September 11, marked the birth of a new era. Although the World Trade Center and Pentagon attacks undeniably played a role, this particular era has nothing to do with international politics, conflicts and terrorist actions. The pressure in the wake of September 11 forced the Saudi regime into promoting the modern, independent woman and also forced it to relax the restrictions on freedom of speech. In recent years, however, something new has happened: the subject has become the focus of the academic world. As a result of this new academic study, which draws on anthropology, sociology and gender studies, new areas are being exposed. These areas, which had previously been overlooked or deemed important only for women, are proving to be of great importance to both women and men. A key player in this new academic field is Madawi Al-Rasheed. She was recently invited to Copenhagen by PEN in Denmark to talk about the background for the emergence of this new Saudi literature, and it was in connection with this visit that WoMen Dialogue caught up with her. In order to counteract the Bin Laden-tainted image of Saudi Arabia as a fundamentalist regime and breeding ground for potential terrorists, it was imperative for the Saudi regime to portray the kingdom to the outside world as a modern country. Suddenly, state-run newspapers began running daily stories about the first woman professor in biochemistry, the first woman professor in astronomy, and the first woman professor in medicine.
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The cosmopolitan women authors and their heroines
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Long forbidden, dating has arrived in the ultra-conservative Gulf kingdom with some Saudis meeting and marrying without the help of relatives. Well-heeled millennials meet via Tinder, Snapchat, Twitter and Instagram. The pair finally met in person in Egypt, where gender mixing is more accepted than in Saudi Arabia, long dominated by a puritanical form of Islam that has been challenged recently by Crown Prince Mohammed bin Salman's push toward a more moderate interpretation of the religion. Because sex and romantic love remain highly controversial subjects in the kingdom, interviewees spoke to NBC News on condition of anonymity, and pseudonyms have been used. While there have been noticeable social changes recently, men and women who are not closely related still traditionally don't mix, and some avoid even looking at an unrelated person of the opposite sex. Girls and boys are educated separately, and workplaces that employ women are nominally segregated. So meeting, dating and getting married can be a treacherous obstacle course. Secrecy is the norm, particularly when it comes to sex. Lulwa, 27, bridles at a deep-seated sexism in Saudi society that she says reduces women to their reproductive functions, even among some members of her liberal circle in which the genders mix and alcohol is sometimes served at parties. It is both a blessing and curse that Lulwa is not searching for a partner in her native Riyadh.
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Member State of the Arab League. During the late 20th and early 21st centuries, women's rights in Saudi Arabia have been severely limited in comparison to the rights of women in many of its neighboring countries due to the strict interpretation and application of sharia law. Commission on the Status of Women for —, in a move that was widely criticised by the international community. Among the factors that define rights for women in Saudi Arabia are government laws, the Hanbali and Wahhabi schools of Sunni Islam , and traditional customs of the Arabian Peninsula. Women were previously forbidden from voting in all elections or being elected to any political office, but in King Abdullah let women vote in the local elections and be appointed to the Consultative Assembly. In , the average age at first marriage among Saudi females was 25 years.
Nothing excites such fervent debate among Saudi intellectuals and activists, and divides them more clearly. Touch it and risk getting burned. The prohibition on women driving is the element that gets the most attention in the United States, and it is certainly an important element of the debate in Saudi Arabia itself. King Abdallah has approached the third rail, but in a very cautious manner. His best known initiative in the West on this score is his patronage of the new King Abdallah University for Science and Technology KAUST , where male and female students and faculty mix on campus without restrictions. Criticisms of KAUST were widespread among Islamists, particularly after pictures of mixed social events appeared on Facebook pages and were passed around by mobile phone. The King decisively intervened in this debate, in October , by firing Shaykh Saad al-Shithri , a member of the Committee of Higher Ulama — the highest clerical body in the Kingdom — who had mildly criticized gender mixing on campus on a television program. This was a particularly strong reaction, as al-Shithri was known as a staunch regime loyalist with close family ties to the Al-Saud.
